Sunday, August 29, 2010

Crux of Vedic Astrology-Timing of Events

Crux of Vedic Astrology-Timing of Events.
By Sanjay Rath

* Publisher: Sagar Publications
* Number Of Pages: 589
* Publication Date: 1998-01-01
* ISBN-10 / ASIN: B002OCBHS6
* ISBN-13 / EAN:

The Vedic dasa system is the most potent predictive tool for an astrologer. The golden key to deciphering the correct dasa for a chart is missing. In this book the dasas have been classified and their basis of computation explained. The astrological tools like argalä, arudha etc have been employed to bring forth their applicability, method of timing events. Specific details on timing of death, renunciation etc have also been explained.

The book gives a detailed explanation of the use of the various tools of Vedic astrology including sudarshan chakra, narayana dasa, su-dasa for timing wealth, drig dasa for timing renunciation , shoola dasa for timing death, and various other predictive tools.

Guarded secrets of Vedic astrology on timing the exact date of death have been revealed for the first time (called rath's rules in the memory of late pundit Jagannath Rath grandfather of Sanjay Rath and Jyotish ratna of Orissa, India). Various other secrets like the use of divisional charts have been given with fine illustrations.

About the Author:

Sanjay Rath is a graduate in mechanical engineering and has been in Government service in India (1990 Batch). He has authored a translation of Maharishi Jaimini's Upadesa Sutra and another book titled "Crux of Vedic Astrology- Timing of Events" which gives the various tools for timing events related to individual houses of the horoscope. Besides this, he has also authored various articles on astrology for many magazines some of which have proved to be very accurate in their predictions. He teaches traditional Vedic Astrology at the Sri Jagannath Vedic Center at Delhi. He belongs to a traditional family of astrologers from Bira Balabhadrapur Sasan Village of Puri, Orissa. His grandfather, the late Pundit Jagannath Rath was the Jyotish Ratna of Orissa and had authored many books on Jyotish. He was known for his precise predictions and scientific approach. He was initiated into the Gayatri as well as Jyotish (Diksha) by his paternal uncle Late Pundit Kasinath Rath.

Contents:
Preface; Introduction; 1. Concepts & predictive principles; 2. Longevity estimation; 3. The ascendant; 4. Second house; 5. Third house; 6. Fourth house; 7. Fifth house; 8. Sixth house; 9. Seventh house; 10. Eighth house; 11. Ninth house; 12. Tenth house; 13. Eleventh house; 14. Twelfth house.

Comment: This is a book on how to judge a horoscope by house, complete with many examples, including those of dasa, navamsa & others.

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archive password: ebooksclub.org

How to Judge a Horoscope : Volume II

How to Judge a Horoscope : Volume II.
By B. V. Raman

* Publisher: South Asia Books
* Number Of Pages: 482
* Publication Date: 1991-06
* ISBN-10 / ASIN: 8120808487
* ISBN-13 / EAN: 9788120808485

The second volume deals with Houses 7 to 12. It can be considered as more important than the first volume because it covers such important matters as marriage, occupation, etc.
The pattern of writing is more or less similar to that adopted in the first volume results of the disposition of the lord of a house in different houses, general combinations bearing on the house, results of different planets occupying the house and the time of fructification of such indications followed by a number of practical illustrations.
In fact the treatment of the seventh and tenth houses is so exhaustive that such details as the possibility and time of marriage, its break-up and re-marriage, nature of wife, her character, disposition, status, number of marriages, etc., have all been dealt with exhaustively.
So far as the tenth house is concerned it is the pivot of the horoscope—whatever is astrologically possible to indicate the nature of profession in the present political, social and economic set-up has been explained as clearly as possible.
The other houses, viz., eighth (longevity), ninth (general fortune, foreign travels, father, etc.), 11th (financial gains) and 12th (losses, spiritual advancement, etc.) have not been under-rated. They have also received due attention.
In the judgement of a horoscope an astrologer faces many a pitfall. How to overcome such pitfalls and arrive at a judgement have been explained with suitable illustrations.
The book has been illustrated with over 260 charts and is therefore of great practical importance to all those who wish to study astrology.
The first and second volumes covering the entire gamut of predictive astrology, especially in its practical aspect, will be found to be of immense use to all those who are interested in the subject—professors, amateurs and savants.

CONTENTS
Preface to Fourth Edition
Preface to Second Edition
Preface to First Edition
Chapter XI—Concerning the Seventh House
,, XII—Concerning the Eighth House
,, XIII—Concerning the Ninth House
,, XIV—Concerning the Tenth House
,, XV—Concerning the Eleventh House
,, XVI—Concerning the Twelth House
,, XVII—Some Practical Illustrations
An Index to Technical Terms.

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How to Judge a Horoscope: v. 1 (Vol 1)

How to Judge a Horoscope: v. 1 (Vol 1).
By Bangalore Venkata Raman

* Publisher: Motilal Banarsidass,
* Number Of Pages: 312
* Publication Date: 2010-01-04
* ISBN-10 / ASIN: 8120808479
* ISBN-13 / EAN: 9788120808478

Product Description:

It is a study in the use of horoscope in every man's daily life. the book is divided into twelve houses, that have reference to the material relation of the soul (jeeva) in its journey from the cradle to the grave. The study of illustrations (charts) makes every point even the omitted rudimentary principles and rules very clear and graspable.

CONTENTS
Preface to Eleventh Edition
Preface to Ninth Edition
Preface to First Edition
Chapter 1—General Introduction
2—Considerations in Judging a House
3—Determination of Longevity
4—Concerning the First House
5—Concerning the Second House
6—Concerning the Third House .,
7—Concerning the Fourth House
8—Concerning the Fifth House
9—Concerning the Sixth House „
10—Practical Examples
An Index of Technical Terms

In the sphere of astrology , a study of practical horoscopes is absolutely necessary to grasp the true worth of the subject and handle its technique properly. In writing How TO JUDGE A HOROSCOPE, this aim has been kept in view. Typical examples, illustrative of important principles, have been selected from actual lives. A careful study of these examples will certainly give a sound and working knowledge of astrology.

DOWNLOAD LINK:
http://ifile.it/za1t98v/BVRaman-%20How%20to%20Judge%20Horoscope%20Vol1.pdf

Some Intresting Articles

Astrology /Vedic Jyotish

Life is simple for those who can comfortably dismiss astrology as bunk, superstition and a global mental aberration; a globally shared delusion that plagues some modern minds. Having said thus, the skeptics can then return to their lives with all the random inherent chaos as they continue to make their way through the foggy minefields that represent life and its uncertain realities for them. For the rest of us, presumably the majority - the strength of faith varies across the sample and in any given individual from one time to another as well; we must continue to seek the answer, the solution.

A Sum of our Parts by Rohiniranjan
Adhik Mas and the Blue Moon by Jagdish C Maheshri
Astro-Treasures That Have Survived Through Time by Rohiniranjan
Astrology for the Feeble Mind! by Subrata Mukherjee
Astronomical Identity of Saptha Rishi's, Dhurva and Arundhathi by Dr. S. Balakrishna
Beginnings of a Journey on a Never-Ending Path by Rohiniranjan
Belief in God Vs Astrology/Jyotish/Horoscopes by Bhagwat Shah
Can Signatures Affect Your Destiny? by Pt. Aaadietya Pandey
Consciousness in a Horoscope by Rohiniranjan
Cycle of Anniversaries by Rohiniranjan
Dashas - A Primer by Rohini Ranjan
Dating Mahabharata – 2 Eclipses in Thirteen Days by Dr. S. Balakrishna
Enigma or Confusion? by Rohiniranjan
Fate or Free-Will by Rohiniranjan
For Beginners in Jyotish by Rohiniranjan
How Astrology Works by Rohiniranjan
How to make Your Signature Lucky? by Pt. Aaadietya Pandey
Is Jyotish incapable of reaching beyond events?
Some Thoughts on a Modern Myth! by Rohiniranjan
Impact of Mars as per Bhrigu Nadi System by Dr. Shanker Adawal
Jyotish: A recipe for easier living
or a wake-up nudge for the prepared soul? by Rohiniranjan
Jyotish: A Vedic Approach to Astrology by Rohiniranjan
Jyotish and Scientific Method by Rekha I. Nambiar
Kalapurusha and Human Karma by Rohiniranjan
Maya in the Horoscope by Rohiniranjan
Methodology and Effects of Mercury in Various Houses by Dr. Shanker Adawal
Moon and Its Nodes by Rohiniranjan
My Two Cents on "Eastern & Western Astrology..." by Rohiniranjan
Myths in Jyotish by Rohiniranjan
Nangol Houses of Travancore by Dr. V. Sankaran Nair
Personal Planets in Vedic Astrology by Rohiniranjan
Pisces: The Sign of Mystics by Rohiniranjan
Reinventing the Indian (Hindu) Calendar by Rajen Barua
Remedies in Vedic Astrology by Rohiniranjan
Research in Astrology: Pondering Upon some issues by Rohiniranjan
Retrograde Planets: Another Perspectiveby Rohiniranjan
Sade-Sati of Saturn by Rohiniranjan
Saturn Blessings by Rohiniranjan
Science and Astrology by Ashish Khandekar
Some Thoughts on Jyotish of Today by Rohiniranjan
Taming the Malefic Saturn by Tom Beal
The 12th House in a Horoscope by Rohiniranjan
The Astrological Signature of Alternative Energy-Healersby Rohiniranjan
The Cosmological Insights of the Vedic Seers by Subra Narayan
The Horoscope of Mahatma Gandhi by Dean Dominic De Lucia
The Jyotish Journey Continues.... by Rohiniranjan
Tithi by Jagdish C. Maheshri
Traps in Jyotish by Rohiniranjan
Tropical and Sidereal Zodiac Systems by Jagdish C. Maheshri
Varga Chakras (Kundalis) in Jyotish Classics? by Rohiniranjan
Who will Pursue Medical Profession? by Dr. Shanker Adawal
Y- Chromosome's and 'Gothra' by Dr. S. Balakrishna

Palmistry
Palmistry in Action by T. Stokes

Yogi, Avayogi

Those that have not read my Articles on this subject may feel surprised to know that for correct predictions, Thithi, Weekday, . Star, Yoga and Karana which form the five funda­mental parts of a Panchanga (meaning Pancha Angas i·e., Five Limbs) are as important a5 other things. All of us use the star, that too under limitations, and •. most of us leave off the rest with the result we are left in lurch and the sacred science decried by our folly Or ignorance. I s it not a common say that one is born a Yoga-Purusha (fortunate person)? But few know its real significance as we had not known so far the mode of using both Yoga and. Thithi for Predictions. For the benefit of my friends, I disclose below the Golden Truths in Astrology. First I dwell on Thithi and Yoga, the rest will be dealt with later. In Sanskrit Thithi' means subtraction while Yoga means Addition. The difference in position between Moon and Sun gives thlthi while the sum-total of them gives yoga. There are 30 Thithis and 27 Yogas. Each yoga is controlled by a star in the chronological order, the first Vishakamba Yoga starting with the star Pushyami. The lord of the yoga is its stellar lord. In addition to this chief birth yoga planet the lord of the Rasi containing the birth yoga point will also become another yogi called 'Duplicate yogi'. For calculation of Thithi and Yoga please go through my Chapter I of Part I.

As for anything there is a negative for every positive, there is Avayoga· planet (Adverse) for every yoga planet and they are as follows:


Yogi

Sun

Moon

Kuja

Budha

Guru

Sukra

Sani

Rahu

Kethu

Avayogi or Enemy Sani

Budha

Ketu

Kuja'

Sun

Guru

Moon

Sukra

Rahu

(Triple sets of planets)

Ketu, Moon, Guru Sukra, Kuja, Sani Sun,Rahu, Budha

As per this theory there is only one enemy for each planet 'and all the 9 planets are grouped into 3 sets of 3 each. The 3 planets in each set belong to one group of common friendship. Thus when anyone of the three planets becomes a yogi the other two automatically imbibe yoga character and this is specially noticed in the case of Rahu. When Sun or Budha becomes yoga planet Rahu becomes yoga­like planet.

Effects of Lunar Day or Thithi

In addition to the laid down broad principles of judgment Thithi has a predominating influence on the life of a person. Except on fu II moon and new moon days every Thithi has at least two Rasis called 'Dagdha' or burnt ones. For details please see Chapter-I Part I. For the sake of convenience I call these Dagdha Rasis as Zero Rasis hereafter. Bhavas counted by them, their lords and planets in such Rasis lose their power, unless retrograde. That is why sometimes predictions go V'uong. Add on to the usual canons of judgments the theory of Zero Rasis and yoga and then predict. You will never faith. Effects of birth in a year, month, day, thithi, star, yoga an'd karana are cited in several books. Of them it is only yoga effect that stands to test. So I have narrated yoga effects in Chapter I Part I.

I now lay down the canons of judgment relating to thithi and yoga effects. To make the subject easy, I give my own Nomenclatures as follows:

Positive Rasis

Negative Rasis

Positive Bhavas

Negative Bhavas :

Positive Planets :

Negative Planets:

Positive Stars

Negative Stars


Own house

Zero Rasi or house of debilitation

Auspicious Bhavas (1, 2, 4, 5, 7, 9, 10, 11)

Dustana (3-6-8-12)

Lords of Positive Bhavas which are not Zero Rasis and Birth Yogi and Duplicate Yogi.

Lords of Negative Bhavas, Lords of Zero Rasis, Birth Avayogi.

Stars of Positive Planets.

Stars of Negative Planets

Just as in mathematics :

+X+=+

+X-=-

-X+=-

-X-=+

even here the same theory holds good.

(1)

Positive Planet in Positive Bh.ava or Rasi or Star


becomes positive.

(2)

Positive Planet inNegative Bhava or Rasi or Star


becomes negative.

(3)

Negative Planet in Negati 'e Bhava or Rasi or Star


becomes positive.

(4)

Negative Planet in Positive Bhava or Rasi or Star


becomes negative.

Positive Planets give favorable results while Negative cause distress.


The above cited formula will suffice to judge the effects correctly. For clearer understanding I cite the following corol­laries with illustrations.

General Enunciation

(1) Yoga planets though attaining negative character still retain their yoga character.

(2) Yoga planets or those that are in their stars give beneficial effects while Avayoga ones give malefic results.

(3) Yoga planet must be in positive Rasi. Bhava or star while Avayogi must be in negative Rasi, Bhava or Star or Eclipsed.

(4) If 6, 8;.and 12 Bhavas are Zero Rasis good results arise, viz, no enemy, no debt and no loss,

(5) Positive planets in negative Rasis give tolerable good results when retrograde.

(6) Negative planets should not be retrograde as they become more powerful to do evil.

(7)Rahu and Kethu are natural negatives. When they are in Zero-Rasis they become extremely good. Of them Rahu is exceptionally good.

(8) Weigh your judgment from the position and condi­tion of the stellar lord.

(9) Negative planets in Zero-Rasi or negative Rasi or Bhava are good but become bad it they are retrograde.

(10) Of the 2 Rasis owned by a planet (except sun and moon who own only one Rasi) that Bhava which is Zero-Rasi' suffers and not the other. If that planet is powerfully and positively situated it does more harm to the Zero- Rasi- Bhava but may give good of the other Bhava, If on the other hand such a planet be negatively placed or eclipsed the effect of the Zero Rasi-Bhava becomes good while the other goes . bad.


(11) Planets in conjunction with or a~ppcted by Yoga or Avayoga planet imbibe their character also in addition to their own.

(12) Duplicate yogi in the star of birth yogi or vice-versa confers high yoga.

(13) Avayogi in enemy's star is good.

Illustrated Theories

A detailed discussion on the principles. involved in the theory of Thithi and Yoga effects is made hereunder citing examples. Schedule of charts appended hereto and in all the discussion their serial numbers only will be quoted. Readers will please verify from the respective charts:

Theory (1 to 7)


(1) Positive planet in positive Shava and positive Rasi -good

(2) " in positive Bhava but negative Rasi

-Reduced good

(3) " in negative Bhave or negative Rasi or

Eclipsed but not Retrograde ·-bad

(4) " If under 3 abova it be Retrograde -a little better

(5) " in positive Star -good

(6) ,. in negative Star -bad

(7) " though in negative Bhava Or Rasi if it

is in its own star -good after hurdles

Illustrations

Chart: 1-Sun, lord of 9 (Father) though in 7th with many good planets has neither lifted his fates status nor conferred paternal good to the native for the very reason of being in Zero-Rasi. Guru, lord of 1 and 4, with all best traits could not give him full satisfaction of education or bodily strength as he is Zero-Rasi.


Chart: 3-Budha, lord of 2 and 11 though in 5 killed his elder brother and disturbed his finance being in Zero-Rasi.

Chart: 6-Guru, lord of 9 is in Aridra (Rahu's star) and Sani, lord of 11 though in 11 being in Shathabhisha (Rahu's star) both proved very bad during their Dashas.

Chart: 33-Guru, lord of 1 and 4 in 5, being in Aswini (Ketu star) showed his bad during his Guru Dasha though not to a great extent as both belong to one group.

Chart: 12-Sukra, lord of Lagna in 11, though in Zero-Rasi gave some good effects amidst some bad as he is in his own star (Pubba).

Kethu is in anuradha (Sani's star who is yogi). So Ketu Dasha was good.

Theory (8 to 13)


(8) Negative planet in positive Bhava and positive Rasi

not being eclipsed causes -bad

(9) " in positive Bhava but negative Rasi or set gives -good

(10) " in negative Bhava -good

(11) " in all negative positions and set gives excellent results.

(12) " in positive star -bad

(13) " in negative star -very good

Illustrations

Chart: 1-Budha, lord of 7 and 10 (both Zero-Rasis) is in 7th (Zero-Rasi). He was married in a high family and his profession was also tolerably good.

Chart: 7-Moon, lord of 10 (Zero-Rasi), is in 8th and in his own star (Rohini). So his profession is of good rank.

Chart: 34-Budha, lord of 7 and 10 (both Zero-Rasi) is in 3rd (bad Bhava). His wife and profession have been very good.


Chart: 27-Sani, lotd of 2 (Finance) though in 12 has given him heavy finance. Why? As lord of Zero-Rasi (2nd) he is in Dustana as well in the star of Sukra, lord of 5 (another Zero-Rasi). Similarly Sukra is situated in Sani's star.

Chart: 18-Kuja. as lord of 10 (positive Bhava) is in 1 debilitated and also in Pushyami (Avayogi star). So in Kuja Dasha he did not feel happy with profession.

Chart: 24-Guru, as lord of 3 and 6 (Dustanas) which are also Zero-Rasis being in Anuradha (Avayogi star) raised him during Guru Dasha to the status of head of Department. Mere Rasi prediction shows all bad.

Chart: 23-Sukra, as lord of 7 (Zero-Rasi) and lord of 12 (Dustana) is debilitated. So his Sukra Dasha was good.

Chart: 7-Guru, lord of 3 (Zero-Rasi) and 6 is in Aswini (Avayogi star) lifted him up to good position.

Chart: 10-Kuja, lord of 6 (Zero Rasi) in aswini (Kethu) star-an enemy's star gave good during Kuja Dasha. As lord of 11 caused heavy expenditure and loss also.

THEORY 14

A planet (positive better, negative not bad) in Yoga star gives good.

Illustrations

Chart: 32-Sani, lord of Lagna, in Dhanista (Yoga star) lifted him up in Sani Dasha to the .rank of Rs. 1000 p.m.

Chart: 33-Rahu in lagna is in Uttarashada (yoga planet's star). So his Rahu Dasha was Yogaic.

Chart: 27-Ketu in 9 should have affected his father Or prosperity but being in Hastha (Yoga star) he does immense good.

Chart: 10-Sukra, lord of 5, is in Punarvasu (Yoga star).

It is Sukra Dasha that started his Yoga as a civil service officer (M.C.S.).

Chart: 12-Ketu in Anuradha (star of Birth Yogi) gave good to family in Ketu Dasha being in 2 (house of family).

THEORY 15

Positive planet in enemy's star is bad, but negative planet in enemy's star is good.

Chart: 4-Budha, lord of 2 and 11, is not only in 6th but is also in Dhanista (Kuja's star) an enemy's star, During Budha Dasha he lost heavily by enemy actions,

THEORY 16

A planet of the Yogi-group gives good while that of Avayogi group causeS evil.

Chart: 29- Sani. lots of Lagna, in 9 al1d in Swati star, should have gone bad. But note that its lord Rahu is of Yogi­group of Budha. So it is only in his Sani Dasha that he attained Gazetted Rank.

THEORY 17

A planet in conjunction with or aspected by Yogi becomes good while with Avayogi becomes bad.

Illustrations

Chart: 8-Kuja in 12 no doubt gave bad to the native during Kuja Dasha but due to his association with Yoga Rahu alongside he also caused some Yoga.

Chart: 4-Budha with Avayogi Rahu caused heavy distress in Budha Dasha.

Chart: 29-Rahu is in Purvabhadra Guru's star who in turn .is with Yoga Budha. Simultaneously the same Rahu is aspected by Avayogi Kuja. During Rahu Dasha he experienced both good and bad.

Chart: 6-Sani, lord of 11 is with Yogi moon. During Sani Dasha he had some beneficial 'effects. But moon being his enemy it did not stay long.

THEORY 18

Yogi in Negative Bhava or Rasi-Not much good. Chart-1-Yoga Rahu being in 8 could not give solid Yoga in his Dasha.

THEORY 19

Yogi, though owning Negative Rasi or Bhava gives some good at feast.

Chart-3- Guru owns 2 Zero-Rasis and yet he has given him Yoga but of a low order because he is Yogi.

Chart-16-Guru (Yogi) even here owns 2 Zero-Rasis. As he is exalted in Lagna he has retained his high Yoga effect

during Guru Dasha,

THEORY 20

Duplicate Yogi also acts as Birth Yogi.

Chart-22-Guru being Duplicate Yogi the Native became the Head of a Department in Guru Dasha by his Retrogression through in Zero-Rasi.

THEORY 21

Avayogi in the positive star is Bad.

Chart-18-Avayoga Sani is in Rohini (positive star) in 11 (a positive Bhava also), So his Sani Dasha ended his life.

THEORY 22

Avayogi in Negative Bhava, Rasi or star or Eclipsed becomes good.

Illustrations

Chart-1-Sukra (Avayogi) is in 6 in the Star of moon (Lord of 8). So Sukra becomes good.

Chart-2-Avayogi Guru is in 8, debilitated and in the Star of Lord of 6. So her Guru Dasha has been Yogaic. Rasi chart does not say so.

Chart-17-Avayogi Budha is in 8th and in his Own star. He was coroneted in Budha Dasha.

Chart-10-AvaVogi Sun is the owner of 3 and Zero-Rasi.

In Ravi Dasha he was progressing. Further he is in the star of Duplicate. Yogi (Budha).

Chart-5-Avayogi Ketu is in Zero-Rasi and further in the star of Ravi (Zero-Rasi owner and lord of 3). His maximum attainment was in Ketu Dasha. drawing Rs. 1000 p.m.

Chart-14-Avayogi moon is the lord of 3 and Zero-Rasi and is debilitated and further in Yoga in Sani star and also with Yoga Sani. All these confer a very high Yoga during !!loon Dasha when his pay isRs. 500 to 10GO grade.

Chart-35--Avayoga Sani being in Shatab hisha (Rahu star) gave Gazette Rank during Sani Dasha only.

Chart-11-Avayoga Sani is in Dhanista (Kuja's star) and thus in the star of the lord of Zero-Rasi and 12th Bhava. In Sani Dasha she had her best days.

Chart-8-Avayogi Sukra is in Ketu star. So good.

Chart-27-Avayogi Budha is in 8 and in Ketu star. He is having a high Yoga of Rs. 500 p.m. in Budha Dasha. You cannot read so in Rasi chart alone.

THEORY 23

Avayogi in the stal of Birth Yogi or Duplicate Yogi gives Yoga after hurdles.

Chart: 14-Avayogi Moon in the star of Birth Yogi Saturn and himself a Duplicate Yogi has given high Yoga during Moon Dastla.

Chart: 23-His Ketu Dasha ran well as Avayogi Ketu being in Dhanista has gone to Yoga Kuja's star.

Chart: 31-Avayogi Kuja is in Sravana (the star of Dupli­cate Yogi). His Kuja Das'ld is excellent. He draws Rs 1000 p.m.

THEORY 24

Avayogi as lord of Zero-Rasi-good.

Chart: 14-Avayogi Moon owning Zero-Rasi became good. Chart: 25-Avayogi Guru owning Zero-Rosis his Guru Dasha was good.

Chart: 10-Avayogi Sun being Zero-Rasi Owner was good.

THEORY 25

Avayogi getting worse increases the prosperity, vice-versa. Chart: 26-Here Avayogi Kuja is in 8, is the lord of 9th Zero-Rasi, and in the star of San; who is lord of 6 and Zero­ Rasi So during Kuja Dasha he is elevated and happy in all ways of a far higher order.

THEORY 26

Avayogi jn his enemy's star gives good results .

Chart: 12-Avayogi Moon in Jyesta (The star of Budha, enemy of Moon). So his profession is good

Chart: 18-Avayogi Sani in Rohini (enemy's star). So his Sani Dasha was good enough.

THEORY 27

Rahu and Kew in Zero-Rasi or in the star of the lord of Zero-Rasi give favorable results.

Chart : 12-Ketu Dasha was good as he is in Zero- Rasi. Chart: 5-Ketu Dasha was excellent as he is both in Zero­ Rasi and in the star of Zero- Rasi lord Sun

Chart-8-His Rahu Dasha is the best part in life as Rahu is n Zero- Rasi.

Chart: 13--His Rahu Dasha was, good, Rahu being in Zero-Rasi.

Chart: 25- Rahu Dasha was good as Rahu is in Zero­ Rasi,

Chart: 11-Rahu in 9th in Zero-Ras;' In Rahu Dasha her father prospered

THEORY 28

Rahu and Ketu even with Avayogi or in his star give good. Chart-24-Rahu in 10th is both in Sani's star (Pushyami) and with Sani. In Rahu Dasha he scored M· C. S. and became a civil service officer. I\;ote Sani here is Avayogi. This rule is an exception to Rahu and Ketu as they are natural Negatives.

THEO.RY 29

Rahu in the star of Ketu is good and not Ketu in Rahu star as in the latter caSe he goes to his enemy's star.

THEORY 30

A Retrograde planet in Negative Ras; is protected from falling down.

Chart-8- Kuja lord of 2 and 7, in 12 and in Zero Rasi should have smashed his Finance, Family and wife had he not

been Retrograde.

Chart-22-As Guru, lord of 9, is in Zero Rasi he should have affected his prosperity. Instead he was a powerful high officer in Guru Dasha as Guru is Retrograde.

THEORY 31

The effect of a planet gets modified by the condition, situation, conjunction or Aspect of its stellar lord.

Chart-15-Sukra, lord of 4 and 9, is with 'Avayogi Kuja and also in moon's star and that moon is further accepted by Avayogi Kuja. In her Sukra Dasha both her parents lost their Finance, Name and Wealth one were practically reduced to penury. See how her sun's Dasha has remodeled. Sun in Aswini (Ketu Star) should have spoiled her Ravi Dasha On the other hand it was in her Ravi Dasha that the entire family

prospered. See this stellar lord Ketu is with Budha (Birth Yogi) Hence the modified good effect.

Chart-26-Both Sun and Moon being in Ketu stars the two Dashas should have spoiled the Native's prospects, but they were the best periods. Ketu is not only in 6 but in Zero-Rasi.

Source:http://www.astrologyexamples.com/

Yogi, Avayogi and Dugdha Rasis

In predictive Astrology there are thousands of combinations and rules which one has to master and specialize in order to get proficiency while giving predictions. Since there are many missing links and pitfalls, the general rules of this Science make even sincere Astrologer stumble and miss the target. In order to hit the bulls eye and to become more successful in the art of prediction the late Sri H R Seshadri Iyer of Bangalore has found out certain very important secrets in the oriental Nadi writings of the past. According to this concept one should calculate Yogi, Avayogi and Dugdha Rasis before embarking on making any specific predictions. Then what is this Yogi and how to find the same and what is this Avayogi and methods to find the same? There are 27 yogas which are called Nitya Yogas from Vishkambha to Vaidhriti. Yoga is one of the limbs of the day in Panchanga. Yoga means addition and Tithi means reduction. If you add the longitudes of the Sun and the Moon you get the yoga whereas if you deduct the longitude of the Sun from that of the Moon you will get Tithi. This Tithi is yet another limb of the day. According to the Nadi principles all the limbs of the day, i.e. Vara, Tithi, Nakshatra, Yoga and Karana have great significance while interpreting the horoscope. In our classical study of this Science we have understood that the addition of the longitude of the Sun and the Moon will give a Nakshatra and this Nakshatra is counted from Ashwini to know the number of the yoga. For example if the Moon's Longitude is Bharani and since the number of the star from ashwini is 2 the yoga is 2nd yoga called Preeti. But the Nadi principle departs far from this principle and says that the Yoga number has to be counted from Pushya instead of Ashwini is summed up as follows: Take the longitude of the Sun and the Moon plus add constant figure 3s-3º-20' (which is the starting point of Pushya Star and it is taken as first star of Vishkumbha and succeeding stars get the respective yogas). In other words the Nakshatra which we get after adding the longitude of the Sun, the Moon plus 3 signs 3 degrees and 20 minutes, should be counted from Pushya and the number gives the number of yoga. The star lord of that yoga is called as yogi and the 6th stellar lord from this yoga star is called as Avayogi. These two planets i.e. Yogi and Avayogi play a very important role in predictive system of Hindu Astrology. I even go further and say that it is a worthy breakthrough in predictive systems. Now you have to understand some more factors in understanding this system of analysis. The lord of the house wherein the yoga point falls is called as Saha Yogi (supporting planet to Yogi) and the nine planets fall in 3 planetary groups such as Guru, Chandra and Ketu (1), Surya, Budha and Rahu (2), and Shani Shukra and Kuja (3). It is for us to know in which planetary group the yogi planet falls. If the yogi planet falls in this group the other planets of that group become yoga like planets. The second group of planets will become will become Avayoga group and the third group becomes a Neutral group. In the same way if the yogi planet falls in 2nd group the 3rd group of planets become avayoga group of planets and vice versa and other group becomes neutral group. In our next step of understanding we have to scrutinise that how many planets are in Yogi Nakshatras and in the yoga group of planetary stars and how many planets are in Avayogi star and avayogi group of planetary stars. The remaining planets we know will fall in neutral stars. Among the yoga group of planets, yogi planetary star will have always strong influence and value and other planetary influences will be moderate. In the same way avayogi planetary star will have a strong influence when compared to the stars of avayoga planetary group of stars. Bhava lords who occupy avayoga stars will have lot of obstacles to give good results whereas Bhavadhipatis occupying yoga stars will flourish very well if there are no afflictions. But they are very strong when compared to avayoga planetary positions. Therefore we have to look into the stellar lords while reading the horoscope. The Rasi position of planets are Sthoola (general) whereas stellar positions are Sookshmas (specific). In addition to the above yogi and avayogi principles, one should know the houses that are burnt depending on the tithi of birth. The following table gives the Rasis which are burnt according to tithi.
Tithis and Dugdha Rasis 1st: Tula,Makara 2nd: Dhanu,Meena 3rd: Simha,Makara 4th: Vrishabha,Kumbha 5th: Mithuna,Kanya 6th: Mesha,Simha, 7th: Karka,Dhanu 8th: Mithuna,Kanya 9th: Simha, Vrishchika, 10th: Simha, Vrishchika, 11th: Dhanu,Meena 12th: Tula,Makara 13th: Vrishabha,Simha 14th: Mithuna,Kanya,Dhanu,Meena The planets occupying Dugdha Rasis will become weak and ineffective to give good results. The redeeming features for this Dugdha Rasi planet are as follows: 1. If the planets occupying Dugdha Rasis are retrograde they can survive the bad effects of Dugdha Rasi. 2. If a Dugdha Rasi lord sits in the same Rasi or in another Dugdha Rasi he will have no bad effects of Dugdha Rasi. 3. If Guru aspects Dugdha Rasi it can mitigate the bad influence of Dugdha Rasi to that Bhava or Rasi. 4. If the Dugdha Rasi lord aspects Dugdha Rasi it will have some strength. There are no dugdha rasi for Poornima and Amavasya. The principles of Yoga, Avayoga should be studied along with other principles of Parasara School. Avayoga Grahas should have bad Jurisdiction and should occupy bad houses whereas yoga Grahas should have good houses and should occupy good bhavas. (Condensed from Express Star Teller, July, 1991)

Friday, August 27, 2010

Vedic Astrology eBook

Vedic Astrology eBook

Quote:
MUHURTHA JYOTISH VEDIC ASTROLOGY.pdf
Prashna Tantra JYOTISH VEDIC ASTROLOGY.pdf
SANKETANIDHI JYOTISH VEDIC ASTROLOGY.pdf
Satya Jataka JYOTISH VEDIC ASTROLOGY.pdf
STRI JATAKA JYOTISH VEDIC ASTROLOGY.pdf
THE YAVANAJATAKA OF SPHUJIDHVAJA JYOTISH VEDIC
ASTROLOGY.pdf
muhurta RAMAN JYOTISH VEDIC ASTROLOGY.zip
Horasara of Prithuyasas JYOTISH VEDIC ASTROLOGY.pdf
JAIMINI SUTRAS JYOTISH VEDIC ASTROLOGY.pdf
Kalyana Varmas Saravali JYOTISH VEDIC ASTROLOGY.pdf
Laghu Parashari Siddhanta JYOTISH VEDIC ASTROLOGY.pdf
Bhavartha Ratnakara JYOTISH VEDIC ASTROLOGY.pdf
Bhrigu Sutras JYOTISH VEDIC ASTROLOGY.pdf
Brhatparasarahorasastra JYOTISH VEDIC ASTROLOGY.pdf
Brihat Jatak JYOTISH VEDIC ASTROLOGY.pdf
Daivajna Vallabha JYOTISH VEDIC ASTROLOGY.pdf
Garga Hor? JYOTISH VEDIC ASTROLOGY.pdf

Jyotish Studio 3-Astrological Appz-Accurate predictions

Jyotish Studio 3-Astrological Appz-Accurate predictions.

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Jyotish Studio 3

Jyotish Studio (a.k.a. Goravani’s Jyotish)

The Jyotish Studio has an immense reference section with a Vedic tutorial with several lessons, an extensive glossary of Jyotish terminology, valuable tables (e.g. exact degree of exaltation, nakshatras, friendships, etc.), and the full text of both the Bhagavad Gita and David Frawley’s Astrology of the Seers –a fine Vedic astrology book. It also has an incredible list of karakas, i.e. the planets, houses, or signs that signify specific objects, people, etc. (e.g. Epistles and the 3rd house, or Esophagus and the Moon).

The predictive features of the Jyotish Studio are diverse and powerful. The Panchang function can show either detailed information on specific day, complete with the results for an individual chart, or a listing of any duration of all of the relevant factors like the tithi, karana, yoga, nakshatra, paksha, etc. The transit hit list function allows you to see when planets form exact tajika aspects; sign, nakshatra, navamsha, and antardasa ingresses; conjunct equal, placidus, and shri pati house cusps, and conjunct upagraha, the yogi point, and the part of fortune. The excellently designed tarabala calendar shows a monthly calendar with detailed information for each day on the tithi, nakshatra, moon sign, tara bala from the moon and ascendant, chandra bala from the moon and the ascendant, and the bright/dark quality of the moon. It also shows changes, to four levels, of the dasa, and planetary station dates.

The Jyotish Studio offers a fine array of truly lovely Vedic charts, some with carefully designed beautiful backgrounds making them suitable for wall hanging. It also has the largest collection of famous peoples’ charts (for a Vedic program). You can view and print very useful sorted listings (with many choices of sorts) of the charts in the database, a compact listing of everyone’s data and planetary placements, and even compare any chart for similarities with all of the other charts in the database.

The program is packed with a huge variety of nice touches. For example, you can easily rotate any chart to show any sign as lagna. One powerful table shows both the exact degrees for planets in each of the vargas, and a well-thought-out table showing the conjunctions of planets in divisional charts with rasi points. You can also create a listing of planetary stationary times, tertiary progressed stations, kakshas, and custom designed listings of exactly the information you want output, from a huge list of attributes. Jyotish Studio has more unique features than can possibly covered in a brief overview.

Key New Features

New: Tips for the new June 2007 Release & the "Many" compatibility listing

New: Many to Many Compatibility Sorted Listing-'Check 'em all!'

Multiple Chart Windows open simultaneously

Jyotish classical reference features- 8 classics, instantly find any word or read them, quote them

Web like online help built in- context sensitive- graphics, text, hyperlinked- find help fast and easy, the modern graphical way

Drag and drop dates, names, charts, dasha dates, inbetween windows to align dashas and transits

New main chart list window that is your main information center

Easily see current hits, ingresses, panchang, transit readings, and more, for any chart in the list with just a click

A large new suite of color printouts which are completely professional in color, design and appearance

Extremely flexible charts onscreen-completely configurable

See labels under glyphs, 30+ to select, including for example, Nakshatra Names, the Degrees, etc.

Completely colorize the chart windows, the charts, the glyphs, lines, labels, everything

Include background pictures- use ours, add your own- charts are now fully art capable

Have different chart styles on the same window simultaneously, North, South, Wheel, Tri Wheel

The new tri wheel feature is incredible- up to three wheels- can configure everything- mix people, any charts from them, transits, rotate any way, align any way, spin it in time, fully colorizeable, printable.

Save large printout jobs as a file- they reappear ready to print onscreen as they were anytime instantly-no remaking them.

Vastly improved interface over our past work- the tools are better, and so are we. GJ3 is a big step forward in Jyotish software interface.

Home
Code:
www.goravani.com

Code:
http://rapidshare.com/files/199207490/JtishStudio_v3.part1.rar
http://rapidshare.com/files/199214746/JtishStudio_v3.part2.rar

Thursday, August 26, 2010

Kalasarpa and Kalamrita Yoga

There are many different and opposite opinions about these yogas today. Some astrologers discard the existance of this Yoga, while those who accept them disagree about their formation and effects. In my tradition, we do beleive that the Yoga exist, however, there are very secret teachings whitout which this yoga becomes impossible to understand. There are places on the net, where the effects and formation of the Yoga was correctly explained, yet the proper use of yoga was not correctly explained, or it was given in a very superficial manner. Also, kindly do not confuse this yoga with Sarpa (Bhujanga) Yoga which is a part of Nabhas (dala) yoga, which has altogether different meaning and explanation, and cannot be understood without understanding of what is nabhas.

1. Kalasarpa Yoga is formed when Rahu leads the group of planets (all planets are between Ketu and Rahu)

2. Kalamrita Yoga is formed when Ketu leads the group of planets (all planets are between Rahu and Ketu)

Most astrologers agree that Yoga is broken when a planet is with the node, and when there are planets in lagna or 7th axis/satya peetha/

Misconceptions about the Yoga

1. When seen the Yoga, most astrologers autmotaically declare that in the case of broken yoga, a person will come to the satya peetha point and become spiritual (kalamrita) or materially prosper (kala sarpa). This is unfortunatelly wrong, and it will never work in all cases. If you do not trust me, take 20 horoscopes of people with these yogas, and examine their life. You will definitelly fail. However, please, keep something in your mind. When these Yogas exist people would normally in one way or another be intereseted in what is so commonly defined as ” sprirituality” today. Today, it is enough that people take interest in phylosophy or read some book, or even do some Yoga and meditation and people have an image of this person to be spiritual. This is far from it, and please go into shastra definitions of spirituality first.

2. There is a trick in this Yoga, so it can reverse, so what we see as a Kalasarpa, may in reality function as Kalamrita and vice versa. This segment is taught in detail in Devaguru Brihaspati centres. This can altaughether mislead an astrologer and all predicition and remedial measures may go in vain

3. The term “broken” Kalasarpa and Kalamrita Yoga also carries a lot of different interpretations and misconceptions. I was taught that the broken kalasarpa may actually mean that a person start going towards bhoga or material direction and then leave it and turns spiritual. On the other hand broken Kalamrita may imply that a person turns towards spirituality and end up leaving it , changing direction towards marriage ets. These two paths may alternate depending on several factors which need to be checked in the chart.

4. If the Yoga is not “broken” , the big puzzle remains as what is the way out. Astrologers are mostly silent about it.

The timing of this Yoga is impossible unless this rules are known. Very helpful tool in timing this Yoga is Rahu-Ketu Gochar, Guru progression, Kala Chakra, Navamsa and Shula Dasha.

4. There are certain grahas in particular chart of KSY and KMY which need to be focused. By examining their strength, the whole effect of Yoga may be reversed and changed. Without this knowledge, a reading a KSY and KMY chart can be superficial without real understanding. I have been told not once by my Guru to keep silent about the nodes, until the right time comes. Nowdays, the nodes are not in a good mood towards Guru, so I will continue in a near future…

My intention to initiate this is to draw more attention to these specific chart, where a real effort to understand them is required by all of us.

Source:ahimsazr1.wordpress.com


Wednesday, August 25, 2010

Useful Books

Ptolemy's Tetrabiblos
tr. J.M. Ashmand [1833]
A key ancient text on the motion of the heavens, and its significance here on earth. One of the cornerstones of Astrology.

An Introduction to Astrology
by William Lilly, (Zadkiel ed.) [1852]
The first modern text on Astrology, updated in the 19th century, and still in use today.

The Sand Reckoner
of Archimedes translated by Thomas L. Heath [1881]
Did Archimedes invent calculus two millenia before Newton and Leibnitz? A pioneering attempt to measure the size of the universe...

Moon Lore
by Timothy Harley [1885]
A compendium of lunar folklore.

Solar Biology
by Hiram A. Butler [1887]
What's YOUR sign?

The Hindu Book of Astrology
by Bhakti Seva [1902]
Actually a western astrology pamphlet from the turn of the 20th century with New Thought background.

Astrology and Religion Among the Greeks and Romans
by Franz Cumont [1912]
A study of ancient Astrology and its relation to religion and mythology, by a well-respected academic author.

Sun Lore of All Ages
by William Tyler Olcott [1914]
The mythology and folklore of the sun.

The Book of Talismans, Amulets and Zodiacal Gems
by William Thomas Pavitt and Kate Pavitt [1914]
The symbolism of gems and their astrological signatures.

Harmonies of the World
by Johannes Kepler, tr. by Charles Glenn Wallis [1939]
Johannes Kepler's 1619 masterwork uniting the Copernican system, musical theory and the Platonic solids.

From the Closed World to the Infinite Universe
by Alexandre Koyre [1957]
The story of how humanity became aware of the true immensity of the universe.


Also at this site

Planetary Positions
Get the current astrological chart, cast one for your birthdate, or for any historical date.

Current Phase of the Moon

The UFO Files
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Mars
Texts about Mars and its fictional inhabitants. Or ar